Life, and stuff, there is a lot to cover.
Here at least is something to show I've been making progress:

Patience.
of the Internet
1. Sheer egoism.These may also apply to illustration, as we'll see...
2. Aesthetic enthusiasm.
3. Historical impulse.
4. Political purpose.
Desire to push the world in a certain direction, to alter other people's idea of the kind of society that they should strive after.
"We are the middle children of history, raised by television to believe that someday we'll be millionaires and movie stars and rock stars, but we won't. And we're just learning this fact," Tyler said. "So don't fuck with us."
1. Sheer egoism. Desire to seem clever, to be talked about, to be remembered after death, to get your own back on grown-ups who snubbed you in childhood, etc. etc. It is humbug to pretend that this is not a motive, and a strong one. Writers share this characteristic with scientists, artists, politicians, lawyers, soldiers, successful businessmen--in short, with the whole top crust of humanity. The great mass of human beings are not acutely selfish. After the age of about thirty they abandon individual ambition--in many cases, indeed, they almost abandon the same sense of being individuals at all--and live chiefly for others, or are simply smothered under drudgery. But there is also the minority of gifted, wilful people who are determined to live their own lives to the end, and writers belong in this class. Serious writers, I should say, are on the whole more vain and self-centred than journalists, though less interested in money.This motivation, when weighted the heaviest, I think brings out the worst in a writer. I've asked the question "Why should I write?", but if there was an answer to the question "Why shouldn't I write?", it would be sheer egoism. If you think you are a born genius, with a god-given gift of prose to bestow upon the world, that all mankind should bow down in your mastery of language, then you are doing it wrong. Most likely your writing is terrible, and people will say so. It's not bad to have an ego, because you need it to start writing in the first place, but I recommend a humility to accept you are still learning, still open to exploration, and discovery, no matter what point in life you are in.
2. Aesthetic enthusiasm. Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. Pleasure in the impact of one sound on another, in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed. The aesthetic motive is very feeble in a lot of writers, but even a pamphleteer or a writer of textbooks will have pet words and phrases which appeal to him for non-utilitarian reasons; or he may feel strongly about typography, width of margins, etc. Above the level of a railway guide, no book is quite free from aesthetic considerations.This one is the closest to resembling my own answer: I write because I like to read, and I like to read what I write. If I didn't like reading, or reading what I wrote, then I wouldn't bother. I couldn't imagine a more boring existence for myself, though. And once again, too much weight on this motive will bog you down, without the following two motives to come, you'll resort to writing about just trivial things, which in the end are just trivia, no matter how fancy your words flourish.
3.Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.This motive, albeit short, I think has most importance. You can write your heart out all you want but unless you have something to write about, then your writing amounts to nil. Its description may sound like journalism at first, maybe a bit of egotistic want of being credited for a discovery, but this motive is true not just of writing, but of existence itself. In Renee Descart's simple yet profound quote: "I think therefore I am", he expressed existence as a consciousness. In Brandon Carter's Anthropic Principle, he expressed consciousness as a means of existence, that being here is proven by the fact that we are being here. Socrates expressed "not knowing is the path to knowing", and knowledge is at the heart of writing itself. What would we be without it?
4. Political purpose--using the word 'political' in the widest possible sense. Desire to push the world in a certain direction, to alter other people's idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude.Whether you're into politics or not (I certainly am not), I think it's true that all internal conflicts within every individual stems from their political environment. Jean-luc Godard was trying to prove this with his series Histoire(s) du cinéma, that all film, writing and art were products of the political surroundings of its time, one just needs to open their eyes and make the correlations. I think it's certainly true of my own conflict: why I don't write. I don't write because I'm exhausted, because I work full-time to make a living, that my time of leisure is waning at the limits of my expenses: the cost of living rises twice, maybe thrice, every year, and my paycheck only rises once, and not sufficiently. I feel like a proletariat, in Karl Marx and Friedrich Engels' The Communist Manifesto, and my mind goes over the opening sentence: "The history of all hitherto existing society is the history of class struggles". I feel I'm being exploited for my labour, and I'm not being compensated for it. I might need another means of income, maybe I should become a writer? An artist? A musician? I know other countries have it a lot worse, and there are places I would rather not be right now. Even right here where I am, I think it could be better. And so I crave, I want, and want, and write, to be better, to better, to bridge the gap between author and reader, between time and space and culture and personality. So God luck and good speed (plus wizard fight)!
Tellers of stories with ink on paper, not that they matter anymore, have been either swoopers or bashers. Swoopers write a story quickly, higgledy-piggledy, crinkum-crankum, any which way. Then they go over it again painstakingly, fixing everything that is just plain awful or doesn't work. Bashers go one sentence at a time, getting it exactly right before they go on to the next one. When they're done they're done.I'm probably more swooper than basher, which probably makes me a bit girly, but so be it! I'm probably about ready to go back to sleep, as I've had enough swooping for these past two days (yes it took two days to write this up), it's done my head in.
THAT NIGHT, IN THE hotel room, they watched a triple bill of Rambo films. Midway through First Blood, Shige declared it a great movie, and he even shed a few tears at the ending. But with the second and third instalments he grew gradually disgruntled, and by the time they got to the final scene of Rambo III he was downright indignant.On the one hand, the book was amazing, and gave a much more psychologically involved account of the story than film could ever achieve. On the other hand, the language is so straightforward and flat, even exclamations like "What the hell is this?" seem somewhat reserved. Lately, I've been improving in my ability to read Japanese by playing Pokemon, and even if I don't understand all the words, I've found that I can easily pick up on the tone. The subtleties of politeness levels and familiarity levels, crossed with effeminate or masculine sounding words, or words with harsh consonants, or extended vowels, or diphthongs, etc. it all adds to a tone. When I read "'Go have a drink somewhere, why don't you?' he told his father.", I can't tell if he's being familiarly impolite, or downright rude, or even casually suggestive, just by the words themselves. I have to rely on context surrounding the dialogue, and if I have to do that, then there's something lost in translation. I know English text can be injected with tone, just go read Moby Dick: read it out loud! You'll know when Captain Ahab is yelling at the top of his lungs, or softly rambling in an almost-whisper.
'What the hell is this? It's ridiculous! How's a guy on horseback gonna take down an attack helicopter with a bow and arrow? They must think we're all morons watching this crap. What's he supposed to be, Genghis Khan?'
It was past two a.m. when the third film ended. Shige said he was going to get online and wanted the room to himself, because he couldn't relax with a computer illiterate looking over his shoulder.
'Go have a drink somewhere, why don't you?' he told his father.
To master the hiragana あ, first begin at the left of the horizontal line, then ease your way to the right by motion of an effortless flick of the wrist, thus taking care of the first of three strokes: no more, no less.I mean, that's just a first-draft, coming from my mind just rambling on and on when it thinks about drawing a hiragana, but I've been coming up with some lurid stuff for many others, and can't see why this couldn't be applied to just about every hiragana, katakana, and kanji (all thousands of them). This stuff just writes itself!
The second stroke begins gently above left-of-centre of the horizontal line, crossing over it downwards, finishing off with a slight bend to the right, mimicking the natural endowment of man, and ready to penetrate the open loop of the final pass.
Here, we begin at a point somewhere between the ends of the first and second strokes, and move round clockwise in a circular motion, but moving over past the starting position as if to draw a half-hearted spiral. Hence by now it should have wrapped itself around the flaccid tail of the second stroke, hopefully ensuring a rigid unity once completed.